Mila Rangzen–the Red Lamb of Utsang

Given the daily onslaught of khampa negative regionalism on our Utsang tribe for the past six decades in exile, it is my firm belief that we must stop living in denial for fear of consequences, instead we must rise up with pride, courage and with a determination to uproot khampa hegemony once and for all. A life subjected to criminal intimidation, death threats and physical assaults under Khampa domination in the streets, office, schools, and at homes and their outrageous lies after lies is not worth living. We must return to the former glory of the Ütsang of antiquity who conquered all of Central Asia and threatened the might of China, Persia, and India. Khampas and Amdowas could not even call themselves Tibetans today as our Ütsang forebearers were the ones who brought them into our sphere by sending our soldiers (their paternal ancestors) to the eastern frontiers of the empire and vanquished all traces of their Tangut or Turkic origins.

I am the Red Lamb of Ütsang and perhaps of all Tibetans.

If the reader is familiar with the “A Song of Ice and Fire” book series by George R.R. Martin (the books which inspired the Game of Thrones TV show), there is a race of people known as the Lhazareen. The Lhazareen are a short, squat nomadic people, described as having almond eyes and flat faces and who believe in nonviolence. They are enslaved and persecuted by the Dothraki, a martial race in the series based upon the Mongols who share the physical features of the Lhazareen, but warlike where the other is timid. As the reader may have guessed, the Lhazareen (Lhaza = Lhasa) are based upon our Tibetan or Utsang race since every fictional race in the series has a real-world counterpart.

In a broader sense, the plight of the Lhazareen could be compared with that of our people under China or the relations between Tibetans and Mongolians of antiquity. But I have narrowed down the allusion even further to describe inter-regional conflicts among Tibetans. The Dothraki can be as well alluded to Khampas as the Mongols in light of the nomadic, horseman machismo described in the books. The Lhazareen are frequently described as being subservient to them, being raped and tortured en masse, looked down upon as “lamb-fuckers” because of their humble, timid lifestyles, and sold as slaves by the Dothraki to various other regions.

The Lhazareen pray to the Great Shepherd who taught them that “all men are one flock” and whose faith is basically to blame for their deterioration into a race of, to be frank, total bitches. Their commitment to peace and compassion has made them turn a blind eye to the molestation of their people and none have dared speak out against them.

Until the Red Lamb.

The Red Lamb is a young Lhazareen squire to Ser Barristan Selmy. Ser Barristan Selmy is a knight in service to the exiled Queen Daenerys Targaryen who is one of the many claimants to the Iron Throne of Westeros, the focal point of the entire series which is basically a fantasized version of Great Britain during the War of the Roses era. I could go on about the dynamics and background of the series, but that is not the main point of this submission. The Red Lamb is a fierce, brute of a warrior who fears not even death. Nor does he fear the taking of lives of a billion rapists and murderers in one go. One quote by him in book 5 of the series, A Dance With Dragons, page 1121:

‘I am not afraid. Should I die, I will go before the Great Shepherd of Lhazar, break his crook across my knee, and say to him, “Why did you make your people lambs, when the world is full of wolves?”‘

How is it possible for a race of warriors that once believed death in the battlefield is far more honorable than life ending in old age on a bed at home? I described in my series of articles how centuries of Buddhist blind faith, feudal serfdom, lama rule, poverty and oppression have turned our Utsang warriors into lambs. No pride, courage and concern for his tribe. Each one is out there for himself. And because we have lost the culture of sticking together in times of peace and war, we have become total losers at home and abroad. But I am the Red Lamb of our Utsang province or region, recognizing the grievances against us and the need to fight back in totality and with no mercy. When it comes to dominance and control and injustice, nothing less than the total annihilation of the perpetrator would quench my thirst for revenge and justice. Are you with me?

I hope you are and you should if you want to lead our timid self-interested insensitive slaves by example into the province of danger where courage is the first and foremost quality of a warrior seeking justice, vengeance and our former glory.

Time to stop and look danger in the eye has come. And time to stab fear in the heart has arrived. Have the courage to follow me…

Utsang must be a free and independent nation now!

2 thoughts on “Mila Rangzen–the Red Lamb of Utsang”

  1. Don’t they say, “U-Tsangs is the region of Religion, Do-Tod region of Horse, and Do-Med region of People.” This is the legend. Fast forward. If the current situation is any indication, and why not (isn’t is obvious) the horses in reign and people of lying low.

    Do-Toes lead by wild horse Lobsang Sangay have been riding Domed people, and devouring the docile people of U-Tsang for the last six years and counting.

    It is not uneasy to lament the downfall of the glory of ancient Tibet which perhaps didn’t include much of Kham and Admdo to a single episode, i.e. the onslaught of the the Tibetan nativity by the Hindustan’s Buddha Dharma which hijacked forever Tibet’s nationalism for good and transformed the nation and people of Tibet into perpetual submission at the mercy of the Buddhism and subjugation by at the hands of the merciless Red Chinese. The rest is a tale of sorrow….

    If Tibet were to rise again as a people and nation, we must stop regional and religious factionalism of the yore now being refueled by self-aggrandizing one-man shows of Sikyong Sangay.

    One hopes and prays that the next round of general election will see candidates backed by political entities like the National Democratic Party of Tibet, supported by TYC, and allies like the National Rangzen Alliance and leave no room for surprises.

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